Denying Imāmah and its consequences

It is also important to note the statement given by many Shia scholars with respect to the one who denies Imāmah. For example, the Shia scholar, Sheikh al-Sadooq writes:

And our belief concerning him, who denies the Imāmat to the Prince of Believers 'Ali b. Abi Talib, on whom be peace, and the Imāms after him, is that he is the like of him who denies the apostleship of all the prophets, on whom be peace. And our belief concerning

him, who believes in (the Imāmat of) the Prince of Believers and denies a single one of the Imāms after him, is that he is in the same position as one who accepts all the prophets but denies the apostleship of our Prophet Muhammad. And Imām Ja'far as-Sadiq said: He who denies the least among us is like him who denies (the claims of) the first among us. 

And the Prophet said: The Imāms after me are twelve, the first of them is the Prince of Believers `Ali b. Abi Talib, and the last of them is the Mahdi (rightly guided), the Qd'im (the upholder of the true religion); obedience to them is obedience to me and disobedience to them is disobedience to me; and he who denies one of them has verily denied me. And Imām Ja'far as-Sadiq said: He who doubts in the infidelity (kufr) of our enemies who have wronged us is himself an infidel (kafir).23

Sheikh Mufid (a student of Al-Sadooq) comments:

There is consensus amongst the Imāmiyyah that whoever denies the Imāmah of anyone of the Imāms, and denies the duty of obedience to them that Allah has decreed, that such a person is a kafir, misguided, and that he deserves everlasting torment in Hell.24

These and similar declarations are the rational outcome of the Shia insistence on Imāmah being a fundamental of belief and that a person’s faith is incomplete without it. Even though these declarations may seem to be very strong for the average Sunni, yet they form the nucleus of Shia thinking with respect to Imāmah, and should be properly examined by the objective researcher. 



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Content

 

☞ ACKNOWLEDGMENT

Acknowledgement

☞ INTRODUCTION

Why look into Imamah as a doctrine?

☞ LOOKING INTO IMAMAH IN SHIAISM

▶ Usul-e-Deen and Imamah
Method of Imam’s appointment
Existence of an Imam more Important for Humankind than Existence of a Prophet
The Imams superiority in comparison to all Creation, the Shia view
Testimony from Ayatollah Lankarani’s office
Ayatollah Khomeini’s comments
The statement from Allamah Majlisi
Shia Encyclopedia’s statement
The statement from Peshawar Nights
Denying Imamah and its consequences
What we can conclude about Imamah in Shiaism

THE QURAN AS OUR REFERENCE
"IMĀMS" IN THE QURAN
"NABIS" AND "RASOOLS" IN THE QURAN
GENERAL AND SPECIFIC VERSES OF THE QURAN AND PROBLEMS WITH IMĀMAH
MUHAMMAD (Salla Allahu Alayhi wa Sallam) AS "IMĀM"?
CONCLUSION
BIBLIOGRAPHY